La Dolce Vita (1960)

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In the summer of 1958 several layers of Roman society collided in the flashing lightbulbs of celebrity, with Hollywood actors, aristocrats, drug dealers, designers, artists, writers, prostitutes, journalists and street photographers engaging in salacious conflicts that kept several scandal rags going with outrageous tales of a demimonde that seemed to congregate around the Via Veneto. Federico Fellini was taking note. A photograph of Anita Ekberg frolicking in the Trevi Fountain seemed to encapsulate the scene and a story took root in his brain. Along with Ennio Flaiano, Tullio Pinelli, Brunello Rondi and some uncredited assistance from Pier Paolo Pasolin, he came up with the script that would define the time and the place like no other. Marcello Rubini (Marcello Mastroianni) is the urbane gossip journalist who secretly hankers after the life of his intellectual friend Steiner (Alain Cuny, playing a character loosely based on Cesare Pavese) but cannot cease his lifestyle of instant gratification. The opening shot is stunning:  a helicopter is taking a statue of Christ across a football field surrounded by ancient ruins, and chased by another helicopter. All at once the image shows us Rome ancient, imperial and modern, and God is leaving the city, opening up a world of self-indulgence. Marcello is in the second chopper and dallies with some beauties sunbathing on a roof. Right there we have some very economical socio-cultural analysis about contemporary values.  38 minutes in, the film’s raison d’etre occurs:  Fellini re-stages the Ekberg image, starring Ekberg herself. Surely this is the ultimate post-modern shot in cinema. This is a very glamorous film about incredible people in a state of pure decadence. It was much criticised at local level but Fellini had tapped into fascism’s true expression – the cultivation of image above meaning, the use of culture to promote an antithetical belief system, the failure of humanity, mob rule. Popular culture was the vehicle through which fascism was transmitted. Fellini was working as a caricaturist during Mussolini’s alliance with the Nazis, he was involved with several of the neorealist classics made right after the war and he had already made a couple of classic films:  his concept of reality did not mean the subtraction of meaning. Christening the scattini (street photographers) Paparazzo was only the start of it. He understood the power of voyeurism. Marcello’s disenchantment as he pursues his personal satyricon is groundbreaking and inimitable. The role changed Mastroianni, as he admitted. You cannot walk through Rome and not see it as it is here – ironically, Fellini recreated most of it at Cinecitta (a Mussolini factory that lured so many American filmmakers to free up their frozen profits and enjoy the sweet life):  that’s how I discovered the real Via Veneto is very hilly.  Rome is Fellini, Fellini is Rome. And as for Nino Rota’s score! As Jonathan Jones said some years ago, Fellini thought of everything first. We are still catching up. Simply great.

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