A Man and a Woman (1966)


Aka Un homme et une femme. If I had to go through this again what would I do? Widowed script girl Anne Gauthier (Anouk Aimee) travels from her home in Paris to Deauville to visit her little girl Francoise (Souad Amidou) at boarding school in Deauville. She accepts a lift back with racing driver Jean-Louis Duroc who is a widower visiting his little boy Antoine (Antoine Sire). A friendship blossoms into romance but she can’t tell him her husband Pierre (Pierre Barouh) is dead and speaks of Pierre in the present tense, confusing their perceptions of each other. His wife Valerie (Valerie Lagrange) committed suicide when she saw him in a near-fatal accident and believed he died. But he survived. Now when he races in icy conditions on the Riviera in the Monte Carlo rally Anne watches the coverage on the radio (voiced by presenter Gerard Sire, father of Antoine) and sends him a telegram saying she loves him and he drives back north in his Mustang to see her  …  Why? Just your everyday story of a widowed script girl meeting cute with a widowed racing driver. From this slim premise evolved a glorious melodrama. Two of the most beautiful people to ever grace the earth in a romantic movie about movie-making and romance: this is how the Nouvelle Vague was repackaged and commercialised by writer/director Claude Lelouch and it was a cultural phenomenon in its day, a Palme d’Or winner at Cannes, an Academy Award winner for Best Foreign Film and Original Screenplay as well as a huge box office success on both sides of the Atlantic. Shot quickly with just seven crew on a low budget, the flashy techniques were born of necessity. Different black and white film stocks were used until an American distributor contributed more money upfront enabling Lelouch to buy colour film. The old cameras used had to be covered in blankets to protect them from wintry damp – there was a lot of rain on those supposedly exotic resort locations: the antithesis of glamour. Yet did any actors ever wear sheepskin coats so well?! Trintignant was on board first and it was he who suggested Aimee as his co-star when Lelouch asked him who would be his ideal woman. They were old friends. When she closes her eyes during their scenes of radiant intimacy she paradoxically creates an even more empathetic heroine, this woman who can’t come to terms with her husband’s death.  This is always about how the mind works to permit people to fall in love in the aftermath of unspeakable tragedy. Danger underlines everything – these men who love Anne dally with it in their daily occupations. Hope is a little beyond her, the future unthinkable.  Isn’t death the ultimate subject of all art? The film’s conclusion was kept secret from Aimee:  that’s real surprise registering on her gravely luminous face. The score by Francis Lai is simply unforgettable. It was written before the production commenced and Lelouch used playback during the scenes to inspire the performers who where encouraged to improvise their dialogue. Lelouch said of working with Trintignant: I think Jean-Louis is the actor who taught me how to direct actors. We really brought each other a lot. He changed his method of acting while working with me, and I began to truly understand what directing actors was all about, working with him. I think the relationship between a director and actor is the same relationship as in a love story between two people. One cannot direct an actor if you do not love him or her. And he cannot be good if he or she does not love you in turn.  How astonishing has Trintignant been in the evolution of contemporary romantic dramas? Starting with And God Created Woman, A Man and A Woman, through Amour, he is the cornerstone of how we perceive the male psyche from the 1950s onwards. He will celebrate his 90th birthday December 2020. Co-written with Pierre Uytterhoeven. Not just a film, this is a landmark in cinema. If you ever find yourself in Deauville you can book into the suite named for the film at the Hotel Barriere Le Normandy. Some Sundays start well and end badly

La Dolce Vita (1960)

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In the summer of 1958 several layers of Roman society collided in the flashing lightbulbs of celebrity, with Hollywood actors, aristocrats, drug dealers, designers, artists, writers, prostitutes, journalists and street photographers engaging in salacious conflicts that kept several scandal rags going with outrageous tales of a demimonde that seemed to congregate around the Via Veneto. Federico Fellini was taking note. A photograph of Anita Ekberg frolicking in the Trevi Fountain seemed to encapsulate the scene and a story took root in his brain. Along with Ennio Flaiano, Tullio Pinelli, Brunello Rondi and some uncredited assistance from Pier Paolo Pasolin, he came up with the script that would define the time and the place like no other. Marcello Rubini (Marcello Mastroianni) is the urbane gossip journalist who secretly hankers after the life of his intellectual friend Steiner (Alain Cuny, playing a character loosely based on Cesare Pavese) but cannot cease his lifestyle of instant gratification. The opening shot is stunning:  a helicopter is taking a statue of Christ across a football field surrounded by ancient ruins, and chased by another helicopter. All at once the image shows us Rome ancient, imperial and modern, and God is leaving the city, opening up a world of self-indulgence. Marcello is in the second chopper and dallies with some beauties sunbathing on a roof. Right there we have some very economical socio-cultural analysis about contemporary values.  38 minutes in, the film’s raison d’etre occurs:  Fellini re-stages the Ekberg image, starring Ekberg herself. Surely this is the ultimate post-modern shot in cinema. This is a very glamorous film about incredible people in a state of pure decadence. It was much criticised at local level but Fellini had tapped into fascism’s true expression – the cultivation of image above meaning, the use of culture to promote an antithetical belief system, the failure of humanity, mob rule. Popular culture was the vehicle through which fascism was transmitted. Fellini was working as a caricaturist during Mussolini’s alliance with the Nazis, he was involved with several of the neorealist classics made right after the war and he had already made a couple of classic films:  his concept of reality did not mean the subtraction of meaning. Christening the scattini (street photographers) Paparazzo was only the start of it. He understood the power of voyeurism. Marcello’s disenchantment as he pursues his personal satyricon is groundbreaking and inimitable. The role changed Mastroianni, as he admitted. You cannot walk through Rome and not see it as it is here – ironically, Fellini recreated most of it at Cinecitta (a Mussolini factory that lured so many American filmmakers to free up their frozen profits and enjoy the sweet life):  that’s how I discovered the real Via Veneto is very hilly.  Rome is Fellini, Fellini is Rome. And as for Nino Rota’s score! As Jonathan Jones said some years ago, Fellini thought of everything first. We are still catching up. Simply great.

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My review of Shawn Levy’s book Dolce Vita Confidential which excavates in scrupulous detail the circumstances leading up to the film’s production is here:  http://offscreen.com/view/dolce-vita-swinging-rome.