Dark Habits (1983)

Very soon, this place will be full of murderesses, drug addicts, prostitutes, just like before. Cabaret singer Yolanda (Cristina Sanchez Pascual) brings heroin to her lover who drops dead of an overdose. To escape from the police who arrive looking for her at the club where she works, the singer looks for refuge in a local convent where the Mother Superior (Julieta Serrano), a fan of Yolanda, rapturously greets her. The mission of the order, called the Humiliated Redeemers (Redentoras humilladas), is to offer shelter and redemption to fallen women. The convent once was a bustling haven for prostitutes, drug addicts and murderers, but it is now in disrepair. The order is facing serious financial hardships as their prime financial supporter, the vain and greedy Marchioness aka La Marquesa (Mary Carrillo), has decided to discontinue the convent’s annuity under the pretence of economising. The convent had taken in their wayward daughter Virginia who became a nun and ran off to Africa where she was eaten by cannibals. Six religious members of the community live at the convent: the mother Superior, four other nuns and the chaplain. To reinforce their vows of humility, the Mother Superior has given the other nuns repulsive new names: Sister Manure (Marisa Paredes), Sister Damned (Carmen Maura), Sister Snake (Lina Canalejas) and Sister Sewer Rat (Chus Lampreave). With few opportunities for spiritual ministry, the nuns have begun to indulge in their own idiosyncratic pursuits in order to pass the time. The nurturing Sister Damned compulsively cleans the convent and coddles all the animals under her care, including an overgrown pet tiger that she treats like a son, playing the bongos for him. Ascetic Sister Manure is consumed by thoughts of penitence and corporal self-sacrifice and cooks between LSD hallucinations. She murdered somebody and because the mother superior lied under oath to save her from jail she is devoted to her. The over-curious Sister Sewer Rat gardens and secretly under the pen name ‘Concha Torres’ writes lurid novels about the wayward souls who visit the convent. She smuggles the novels out of the convent through her sister’s regular visits. The unassuming Sister Snake, with the help of the priest (Manuel Zarzo) tailors seasonal fashion collections for dressing the statues of the Virgin Mary. Her piety is a cover for her romantic love for the chain-smoking chaplain. The mother Superior is a heavy drug user and a Lesbian, whose charitable work is a means of meeting needy young women of whom she says, From admiring them so much I have become one of them. At the convent, Yolanda mingles with the nuns and the Mother Superior soon falls passionately in love with her. Together, they consume coke and heroin until Yolanda decides both should come off the drugs. Withdrawal from the drug for Yolanda is like a painful catharsis but for the Mother Superior it confirms her very sinful nature. Yolanda keeps the Mother Superior at arm’s length and strikes a friendship with Sister Rat. The Mother Superior has to face both Yolanda’s rejection and the threats of closure … One of the bases of our community is self-mortification and humiliation. That’s why we have such bizarre-sounding names. Overdosing, Lesbian nuns, hard drugs, erotic novels. Not the best known of Pedro Almodovar’s films or even among his own favourites, principally because as critic Jose Arroyo points out, it was made more or less on commission, the first commercially produced among his body of work made by a multimillionaire for his actress girlfriend – this film’s leading lady. Notwithstanding that, this boasts a familiar cast that includes Eva Siva and Cecilia Roth in the ensemble with Maura making one of her five appearances for the director. Aren’t you a nun?/No, I’m a whore. The main storytelling issue is the passivity of the protagonist, something that led the writer/director to give the nuns more to do which is where the real fun happens. Nothing to do with the later Whoopi Goldberg movie Sister Act although there’s a certain broad familiarity, perhaps if this had gone the whole hog and been turned into a musical Almodovar might have achieved something closer to his ambitions. The uneven structure resulting from the unbalanced construction isn’t entirely satisfying and it leads to a bittersweet conclusion that feels rather abrupt. Never mind, we’ll never get over seeing these singularly human nuns with their loves and lusts and extremely bad habits! Eating this is like taking communion. Jesus appeared to me while I was making it. He offered me his wounds to suck, like a swallow

Pepi, Luci and Bom (1980)

Pepi, Luci, Bom y otras chicas del montón/Pepi, Bom and Other Girls Like Mom/Pepi, Bom and Other Girls on the Heap. Give him a good kicking, but don’t go too far. We don’t want anyone to die. Now is not the time. Pepi (Carmen Maura) a young independent woman living in Madrid, is filling up her Superman sticker album when she receives an unexpected visit from a neighbour policeman (Felix Rotaeta) who has spotted her marijuana plants whilst spying on her via binoculars from his house across the street. Pepi tries to buy his silence with an offer of anal sex, but instead the policeman rapes her. Thirsty for revenge, Pepi arranges for her friend Bom, a teenage punk singer, and her band, Bomitoni (Bom and Toni and also a pun of vomitoni or big puke), to beat up the policeman. Wearing Madrilenian costumes and singing a zarzuela Pepi’s friends give the man a merciless beating one night. However, the next day Pepi realises that they had attacked the policeman’s innocent twin brother by mistake. Undaunted, Pepi decides on a more complex form of revenge. She befriends the policeman’s docile fortysomething wife, Luci (Eva Siva) from Murcia with the excuse of receiving knitting lessons. Pepi’s idea is to corrupt Luci and take her away from the wife-beating policeman. During the first knitting class, Pepi’s teenage punk friend, Bom (Alaska) arrives at the apartment heading for the restroom in order to pee. This leads to the suggestion that, since Luci feels hot, Bom should stand on a chair and urinate over Luci’s face. Bom’s aggressive behaviour satisfies Luci’s masochism and the two women become lovers. Back home, Luci has an argument with her husband in which she complains about what he had done to Pepi. When he threatens to whip and kick her out, with a renewed sense of liberation Luci leaves her husband and her home, moving in with Bom. The three friends, Pepi, Luci and Bom are immersed in Madrid’s youth scene, attending parties, clubs, concerts and meeting outrageous characters. In one of the concerts, Bom sings with her band The Bomitonis a song called Murciana marrana (The slut from Murcia): Luci becomes a proud groupie. The highlight at one of the parties is a penis size contest called Erecciones Generales (General Erections), a competition looking for the biggest, most svelte, most inordinate penis. The winner receives the opportunity to do what he wants, how he wants, with whomever he wants. He selects Luci to give him oral sex, which makes her the most envied woman at the party. Pepi is forced to find work as her father decides to stop her income. She becomes a creative writer for advertising spots designing ads for sweating, menstruating dolls and multipurpose panties that absorb urine and can double as a dildo. Pepi also begins to write a script which will be the story of lesbian lovers Luci and Bom … With so much democracy in this country, where will it end? Those Communists need to be taught a lesson. Leave it to me. The debut of renowned filmmaker Pedro Almodovar, this document of Spain’s punk era, a transitional stage in the wider post-Franco culture known as La Movida Madrilena, is a wild movie about feminism, friendship, machoism, comic books and music. Its disarmingly straightforward presentation, sexual language and overt display of vulgarity verging on offensiveness marked it out. I love you because you’re dirty, Filthy, slutty, and servile, You’re Murcia’s most obscene, And you’re all mine. It can be read as a cry of freedom following decades of political suppression with each woman representing a different aspect of identity – its limitations and possibilities. There is no judgement here, not even with a teenage punk having a sexual relationship with a woman twice her age: their meet cute has to be seen to be believed. I believe that women have to find fulfillment. Lacking in the later sophistication and colour-coded mise en scene that has so defined Almodovar’s signature, the low budget determines the more realistic and tableau presentation of the comic interactions with Maura in a star making role: she make another five films with the director. Almost literally a laugh riot, this outrageous comedy shot in 1978 quickly became a midnight movie on its 1980 release in Spain where many of the figures became mainstream in the Eighties. It remains a cult item to this day. Cinema is not real life. Cinema is falsehood